2 Chronicles 23:3

Authorized King James Version

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And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.

Original Language Analysis

וַיִּכְרֹ֨ת made H3772
וַיִּכְרֹ֨ת made
Strong's: H3772
Word #: 1 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַקָּהָ֥ל And all the congregation H6951
הַקָּהָ֥ל And all the congregation
Strong's: H6951
Word #: 3 of 20
assemblage (usually concretely)
בְּרִ֛ית a covenant H1285
בְּרִ֛ית a covenant
Strong's: H1285
Word #: 4 of 20
a compact (because made by passing between pieces of flesh)
בְּבֵ֥ית in the house H1004
בְּבֵ֥ית in the house
Strong's: H1004
Word #: 5 of 20
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 6 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִם H5973
עִם
Strong's: H5973
Word #: 7 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַמֶּ֙לֶךְ֙ unto them Behold the king's H4428
הַמֶּ֙לֶךְ֙ unto them Behold the king's
Strong's: H4428
Word #: 8 of 20
a king
וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 9 of 20
to say (used with great latitude)
לָהֶ֗ם H1992
לָהֶ֗ם
Strong's: H1992
Word #: 10 of 20
they (only used when emphatic)
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 11 of 20
lo!
בְּנֵ֥י of the sons H1121
בְּנֵ֥י of the sons
Strong's: H1121
Word #: 12 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּ֙לֶךְ֙ unto them Behold the king's H4428
הַמֶּ֙לֶךְ֙ unto them Behold the king's
Strong's: H4428
Word #: 13 of 20
a king
יִמְלֹ֔ךְ shall reign H4427
יִמְלֹ֔ךְ shall reign
Strong's: H4427
Word #: 14 of 20
to reign; hence (by implication) to take counsel
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 15 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֥ר hath said H1696
דִּבֶּ֥ר hath said
Strong's: H1696
Word #: 16 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 17 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֵ֥י of the sons H1121
בְּנֵ֥י of the sons
Strong's: H1121
Word #: 19 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָוִֽיד׃ of David H1732
דָוִֽיד׃ of David
Strong's: H1732
Word #: 20 of 20
david, the youngest son of jesse

Analysis & Commentary

And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection